Tag: healing

  • 10 He touches the untouchables (Mark 1:40-45)

    10 He touches the untouchables (Mark 1:40-45)

    Jesus Heals the Leper

    Jesus has just left a time of prayer and continues His mission, proclaiming the kingdom of God throughout Galilee. His fame is spreading, His words draw crowds, and His authority over sickness and demons astonishes many. Then, a solitary man approaches—not from the crowd, but from the edges of society—someone no one else would dare touch.

    The Leper’s Desperation

    This man is not only sick—he’s an outcast. In the ancient world, leprosy was more than disease; it was a life of isolation. Lepers lived outside cities, avoided all contact, and cried “Unclean!” if anyone came near. They were treated as the living dead, cut off from community, worship, and hope.

    Yet this man dares to approach Jesus, breaking every social rule. He shouldn’t be near healthy people—especially not a teacher or holy man. But his desperation outweighs his fear.

    He doesn’t demand healing or presume a response. He kneels and says, “If you will, you can make me clean.”
    There is no doubt that Jesus can—only uncertainty about whether He will.

    This captures the heart of human suffering: We believe in God’s power, but we struggle with His willingness.
    Does He see us?
    Does He care?
    Will He answer?

    And then—Jesus moves.

    The Compassion of Jesus

    Mark says Jesus is moved with pity (Greek: splagchnistheis)—a deep, gut-level compassion.

    Jesus doesn’t hesitate. He reaches out and touches the man, then says, “I will; be clean.”

    This is radical. He could have healed with a word, as He’s done before. But He chooses to touch the untouchable.

    It may be the first human contact the leper has felt in years. No one else would come near—but Jesus moves toward him.

    In this moment, Jesus is doing more than healing a disease—He’s restoring a person.
    He removes suffering and restores dignity. He doesn’t just heal; He embraces.

    Immediately, the man is made clean.

    Obedience and Disobedience

    Jesus gives a clear command:

    “Say nothing to anyone, but go show yourself to the priest and offer what Moses commanded.”

    Why? Because only a priest could declare someone clean and allow them back into society (Leviticus 14). Healing wasn’t enough—he needed to be officially restored.

    But the man disobeys.
    He spreads the news freely, overwhelmed by joy after years of pain and shame.
    Understandable—but it has consequences.

    Jesus can no longer enter towns openly. He remains in desolate places, the very spaces lepers once occupied.

    In a way, Jesus trades places with the man.
    The leper is restored to society; Jesus is pushed into isolation.

    This foreshadows the ultimate exchange—when Jesus will take on all human sin and suffering at the cross, so we might be free.

    What This Means for Us

    Jesus is willing. That’s the core truth here. The leper didn’t doubt Jesus’ power—just His desire.
    Jesus’ response makes it clear: I do want to.

    We ask the same today. We believe God can—but we wonder if He wants to.

    This story says yes. He touches what others avoid. He embraces what’s rejected.
    He steps into our suffering, to heal and restore.

    If you’ve ever felt unwanted, unworthy, or too broken for grace—this is for you.

    Jesus isn’t repelled by your wounds or ashamed of your scars. He’s moved by them. He wants to make you whole.

    True healing restores more than the body.
    Jesus didn’t just remove disease—He gave the man his place back in the world.
    He restores identity, dignity, and belonging.

    Grace Disrupts

    The man’s disobedience changes Jesus’ ministry. Grace is rarely tidy—it spreads, disrupts, and transforms.

    But in the end, it always points us back to Jesus.

    And so, we find ourselves where the leper once knelt, saying:

    “If you will, you can make me clean.”

    And Jesus, without hesitation, reaches out and says:

    “I will; be clean.”

    The question is never His willingness—only our readiness to receive.


  • Gospel of Mark 08

    Gospel of Mark 08

    Mark 1:29–34: Healing at the Doorstep

    Jesus exits the synagogue, where He had just cast out an unclean demon, and enters the home of Simon and Andrew. It is a shift from public to private. It changes from a big display of authority in a hallowed venue to a quiet, intimate setting at home. But His influence does not diminish when He leaves the synagogue. The same authority that hushed the devil now extends into the intimate and mundane—to illness, suffering, and the daily difficulties of human life.
    Mark informs us:

    “And he quickly left the synagogue and entered Simon and Andrew’s house, accompanied by James and John. Simon’s mother-in-law was now unwell with a fever, and they promptly informed him of this. And he came and grabbed her by the hand, pulled her up, and the fever subsided, and she began to serve them.”

    Healing That is Personal

    The scenario is simple, but powerful. Simon’s mother-in-law is ill, and they rush to Jesus for help. There is no lengthy explanation or complicated plea, just a simple acknowledgment: she is ill.
    Jesus reacts instantly. He does not doubt her worthiness for healing. He does not wait. He does not make a spectacle out of the situation. He merely stretches out His hand, raises her up, and the fever subsides.

    There is something really human about this moment. No grandiose gestures. There will be no bombastic proclamations. Just a hand extended, a compassionate touch, a simple restoration.

    And how did she respond? She begins serving them.
    This is more than just a duty; it represents complete healing. She is not only recuperating; she is completely healed, with strength to act and energy to serve. Jesus doesn’t merely cure her fever; He brings her back to life.

    Healing Beyond the Household

    However, this is merely the beginning at Simon’s house. As soon as the Sabbath concludes, the entire village rushes to the door, bringing their sick, suffering, and possessed.

    “That evening around sundown, they brought to him everyone who was ill or plagued by demons. And the entire city was gathering at the entrance. And he healed numerous people suffering from various ailments and threw out many devils.”

    The entryway becomes a point of transition. What began as a simple act of healing in a home turns into a deluge of need at Jesus’ feet. The entire city is now at the door, seeking restoration, relief, and hope.

    Jesus greets them all.

    He doesn’t turn them away. He is not tired of their cries. He touches, heals, and delivers. His authority is not confined to words spoken in a synagogue. It is not limited to private miracles performed in a home. It extends to anybody who comes to Him.

    Authority over sickness and oppression.

    Mark creates a distinction. Jesus cures the sick and expels devils.
    Physical suffering exists, as does spiritual persecution. Both are real. Both are hefty loads. Jesus has authority over them all.

    He not only teaches about the kingdom, but also represents its strength.
    Everywhere He goes, darkness retreats. Sickness is undone. Oppression is silenced. God’s kingdom is more than simply a distant hope; it is already present in the earth. But, despite this exhibition of might, there remains a quiet sweetness. There is no indication that Jesus heals to prove anything. There is no performance or spectacle. Only kindness.

    Healing: A Sign of the Kingdom

    Throughout Jesus’ mission, healing is more than just a return to health. It is an indication of something more.
    The prophets said that God would heal His people: “Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; the lame man shall leap like a deer, and the tongue of the mute sing for joy.” (Isaiah 35:5–6)
    Jesus is fulfilling this promise. Every healing is a glimpse of the kingdom, a proof that God is repairing what was broken, reversing what was lost, and making everything new.

    Nevertheless, He does not allow the devils to speak.
    “He would not permit the demons to speak, because they knew him.”
    Why? Because Jesus’ purpose extends beyond simply performing miracles. He isn’t just a healer or exorcist. His power is real, but His identity has to be revealed in God’s time and way.
    The people see His marvels. But do they really comprehend who He is?

    What Does This Mean for Us?

    This text is not only about the past; it also applies to our current existence.
    Jesus meets us wherever we are. He is present in both sacred and mundane settings. He does not only carry out miracles on great platforms; He also works in the quiet moments, personal hardships, and locations that no one else sees.

    Healing is more than just alleviating misery; it is also about restoration. Simon’s mother-in-law is not only healed; she is restored to life, vigor, and purpose. True healing is about becoming entire, reclaiming our true selves.

    The door is still open. The entire village came at Simon’s door to seek healing. We are still at that barrier today. The invitation stays. Jesus still greets people who come, extends His hand, and mends what is broken.

    Will we come to Him? Will we bring to Him what is weighing us down? Will we believe that His touch can still make everything new?

    The door is open.

    The Healer is nearby.

    Will you come forward?

  • The Gospel of Mark – 07

    The Gospel of Mark – 07

    Jesus enters Capernaum, a fishing town on the northern shore of the Sea of Galilee, and immediately steps into the synagogue on the Sabbath. The people gathered there are used to hearing the Torah taught by scribes, religious experts who interpret the Scriptures. But today, something is different.

    Mark tells us:

    “And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.”

    From the very first words He speaks, Jesus commands attention. His teaching is unlike anything the people have heard before. It is not filled with rabbinic citations, not a careful balancing act between different interpretations of the law. His words carry weight. They carry authority.

    The Greek word ἐξουσία (exousia) is used here for “authority.” It means more than just power; it implies the right to rule, the ability to act decisively and with divine backing. Jesus does not simply teach about God—He speaks as if He is speaking for God Himself.

    This is not just a teacher. This is something entirely different.

    And before the people can fully grasp what they are witnessing, something unexpected happens.

    A Disruption in the Synagogue

    “And immediately there was in their synagogue a man with an unclean spirit. And he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.’”

    The moment Jesus begins teaching, darkness pushes back.

    A man possessed by an unclean spirit suddenly speaks, his voice cutting through the astonished silence of the synagogue. The people may not yet fully understand who Jesus is, but the spiritual realm does.

    “What have you to do with us, Jesus of Nazareth? Have you come to destroy us?”

    There is fear in the demon’s words. It knows that Jesus is not just another teacher, not just another prophet. It calls Him by name—“the Holy One of God.”

    This is the first direct confrontation between Jesus and the forces of evil in Mark’s Gospel, and it reveals an essential truth: the presence of Jesus is a direct threat to the kingdom of darkness.

    Wherever Jesus goes, light pushes into the shadows. The forces of evil do not act indifferently toward Him. They react, they resist, they tremble.

    Authority Over the Spiritual Realm

    Jesus does not engage in conversation with the demon. He does not ask its name, does not perform a long ritual. He does not appeal to a higher power—because He is the higher power.

    “But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, convulsing him and crying out with a loud voice, came out of him.”

    There is no struggle. No back-and-forth. No contest.

    With a single command, Jesus silences the spirit and drives it out.

    The word “rebuke” (ἐπετίμησεν, epetimēsen) is significant. This is the same word used later when Jesus rebukes the storm on the Sea of Galilee, commanding it to be still (Mark 4:39). The same authority that subdues the chaos of nature is now being exercised over the chaos within a person’s soul.

    Jesus speaks, and the forces of darkness obey immediately.

    This is power beyond human comprehension. And the people witnessing it know it.

    Amazement and a New Kind of Authority

    “And they were all amazed, so that they questioned among themselves, saying, ‘What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.’ And at once his fame spread everywhere throughout all the surrounding region of Galilee.”

    The crowd had been astonished by His teaching before the exorcism, but now they are completely overwhelmed.

    The scribes spoke about spiritual matters, but they had no power over them. They could explain what God had done in the past, but they could not act with God’s authority in the present.

    Jesus, however, teaches and acts with the same power. His words are not just theories or interpretations—they change reality.

    The people do not simply say, What a great miracle! Instead, they recognize that this miracle and His teaching go together. His authority over the spiritual world confirms the truth of His words.

    And His fame spreads instantly. The news is out: there is a man in Galilee who speaks like no other, who commands like no other, who carries authority like no other.

    What This Means for Us

    The authority of Jesus is not just something to admire—it is something that calls for a response.

    When Jesus speaks, things change. Darkness cannot remain where He is present. He does not tolerate oppression, does not allow deception, does not negotiate with evil. He simply commands it to leave.

    If Jesus has authority over the forces of darkness, then what does that mean for our own fears, struggles, and battles?

    It means that His power is still active today. It means that no force of darkness has the final say over our lives. It means that when He speaks, things must shift.

    And just like the people in the synagogue, we are faced with a question:

    “What is this?”

    Who is this Jesus who speaks, and reality bends to His voice?

    Who is this teacher whose words do not just inform, but transform?

    Who is this man whose presence disturbs the forces of evil, whose very existence threatens the dominion of darkness?

    Mark gives us the answer before the story even unfolds:

    He is the Son of God.

    The question now is—will we recognize His authority, not just in theory, but in our own lives?

    Because the same Jesus who walked into the synagogue in Capernaum walks into the spaces of our hearts today.

    And He still speaks.

    Are we listening?